
If land, whether rural or urban, were viewed as playing an essential role in all human beings’ life, just like air or water, and its value in use outweighed its exchange value, wouldn’t our cities and countryside look completely different ? A reflection on different ways to relate to land - other than ownership – must therefore be carried out, i.e. ways that do not entail abusing, speculating or excluding others. This issue sheds a light on analysis, experiences and alternatives regarding the progress of the social function of land and housing worldwide. Its singularity is linked to its insight into a potential alliance between inhabitants and peasants, between rural and urban issues.
Thus, it constitutes an advocacy tool for the organisations that strongly claim for the social function of land, the housing rights and the right to land.
	Analysing its implications is crucial to help support struggles for the right to
	housing, to land and to the city for everyone. Chapter 1, “Urban and Rural
	Inhabitants’ Insecure Real Estate and Land Rights” focuses on deciphering a
	series of sometimes abstruse concepts, such as tenure security. This chapter
	presents an analysis of land issues in rural as well as urban settings in order to
	understand how resistances and alternatives which stress the social function
	of land make sense.
	Throughout this issue, we have set forth answers to the questions raised by
	ownership, which is still, in most countries, at the heart of mindsets and Constitutions. This is what Albert Jacquart explains in his latest text: “
	It is no surprise
	that most Constitutions refer to the right to property as a Human Right. The goal
	is to provide a stable framework for individuals to develop. Initially, this right to
	property concerned useful commodities for daily life and aimed at preserving
	social cohesion. The scope of ownership gradually broadened and shifted away
	from what made it legitimate. Numerous societies added the right to transmission through inheritance to the right to use; ownership therefore spread from
	one generation to the next. Ultimately, in a finite universe, this process can only
	lead to a widespread blockage due to the depletion of available commodities”
	The validity and ineluctability of private property are deeply rooted concepts
	in many societies. Few individuals plan their lives without thinking of owning
	a home or a plot of land. Even though it involves being indebted for years,
	sometimes even paying three or four times the initial price for one’s home,
	or even losing one’s home, in addition to having to pay back one’s debt in the
	event of payment defaults, as has become apparent in the case of Spain since
	the 2008 crisis.
	The ensuing injustice leads to uprisings and rebellions by populations who yearn
	for more equality and social justice. In Chapter 2, “The Right to Land, Access
	to Land: a Major Trigger of Rebellions”, the issue of land appears as a trigger
	for large-scale mobilisations, as illustrated in Istanbul, Rio, São Paulo or during
	the Arab Spring. This is also true in rural areas if we take into consideration the
	autochthonous people’s struggles, such as in South and North America, as well
	as resistances to land grabbing phenomena.
	If land, whether rural or urban, were viewed as playing an essential role in all
	human beings’ life, just like air or water, and its value in use outweighed its
	exchange value, wouldn’t our cities and countryside look completely different?
	A reflection on different ways to relate to land – other than ownership – must
	therefore be carried out, i.e. ways that do not entail abusing, speculating or
	excluding others, as practiced by autochthonous peoples. Chapter 3, “Proposed
	Action for the Social Function of Land and Housing”, presents experiences in
	different land and housing uses and types of tenure, namely some collective
	forms, which better respond to the aim of social justice.
	Latin America has made progress thanks to the decade-long struggle of social
	movements, namely in Brazil, where the idea of the social function of property
	was included in the Constitution
	, thus questioning the untouchable idea of private
	property.
	Indeed, private property
	is now accountable for playing a social
	function,
	which is, moreover,
	aimed at social justice. This will undoubtedly limit
	misuses,
	especially by large
	landowners, without nevertheless fully guaranteeing social
	justice when it comes to land and housing in the country.
	This highlights the fact that legal progress, often achieved thanks to the implication
	of social movements, is necessary if rights are
	to be obtained. This must be
	accompanied
	by a constant citizen oversight of the effective enforcement
	of these
	newly conquered rights, since the right to private property remains dominant.
This issue is the result of a collective work coordinated by Charlotte Mathivet from AITEC in the framework of the Coredem, a collective initiative of knowledge sharing coordinated by Ritimo. Citego, an international site of documentary resources on the transition towards sustainable societies, supported the Passerelle publication and publishes all the articles freely online (Creative Commons).
This Passerelle is based on a one-year work, gathering thirty contributions from researchers, activists, civil society actors, networks leaders, besides the contribution of the United Nations Special Rapporteur on the Right to Adequate Housing as well as of the UN Special Rapporteur on the Right to Food.
	Originally posted here